Mormon Heretic

This is the 3rd post reviewing By the Hand of Mormon, by Terryl Givens.  I’ve taken a bit on an interest in wordprint studies.  Givens explains wordprint studies on page 156.

Computational stylistics is based on the premise that all authors exhibit subtle, quantifiable stylistic traits that are equivalent to a literary fingerprint, or wordprint.  The method has been used to investigate other instances of disputed authorship, from Plato to Shakespeare to the Federalist papers.  Read more…

It’s time to get back to Terryl Givens book, By the Hand of Mormon.  While acknowledging archaeological data isn’t as strong as other aspects of the Book of Mormon, Givens seems to feel Mormon academics have made some impressive contributions.  Givens starts with Hugh Nibley on page 118:

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We have a Childrens Bible that my children love.  It has 25 Bible stories: David and Goliath, Daniel in the Lion’s den, Abraham, Joseph, etc.  I asked my children about some Book of Mormon stories such as Ammon and the sheep, Nephi’s boat, and realized that my children weren’t familiar with these stories.  So, I decided to write my own version of the most important Book of Mormon stories that I thought my kids could understand.  I used the Childrens Bible as my guide, and tried to tell the stories in about 100 words or so, and thought it would be fun for my kids to draw pictures of the stories.

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I’ve been enjoying Terryl Givens book, By the Hand of Mormon.  He has a positive view of Mormon scholarship, and goes into detail of both literary and archaeological scholarship. Wikipedia has some interesting information on Givens:

His second book, By the Hand of Mormon, is seen as his most important contribution to Mormon studies to date because it is the first academic survey of the significance of the Book of Mormon to believer and skeptic alike to be published by a major academic press (Oxford University Press). In it, Givens argues that the Book of Mormon has been important primarily for its existence and extra-textual historical claims rather than for its contents. Givens also makes a case for what he calls “dialogic revelation” as a novel contribution of the Book of Mormon. In current projects, he seems to be moving in the direction of broader engagement with religious themes across time and the western religious and philosophical traditions.

Critical response

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Kathryn Daynes tells a really interesting story about an infertile couple in her book More Wives than One.  The Church Handbook of Instruction was leaked onto the internet a few years ago, and the church sued to stop it’s publication.  The only reference I could find indicates that the Church strongly discourages members from participating in surrogate motherhood.  I know someone who was considering becoming a surrogate mother prior to her marriage.  While part of me respects such a decision, I always thought that participating in surrogate parenting was a strange idea.  I remember a NJ woman refused to give up the baby she had carried for another couple about 10-20 years ago, so there can be some real challenges for people who choose to participate in parenting via this route.  You hear about weird mixups like this one, and you understand the church’s decision on why it is a bad idea.    As I read the following story, it seems Brigham Young probably didn’t have a problem with surrogate parenting.

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This is part 2 of my in-depth look into Solomon Spalding’s only known novel, “Manuscript Found.”  I’ve previously discussed the Spalding Theory of Book of Mormon origins, and given an introduction to Spalding’s only known manuscript discovered by LL Rice in Hawaii.  The original manuscript is located at Oberlin College in Ohio.

One of the most striking features to me concerning the document is the extremely poor spelling.  I would hope that Spalding would be a “tolerable schollar” (his spelling on page 43.)  At first, I started circling all the words that he misspelled, but I got tired of it after a while because there were so many.  Here’s a sampling of some.

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From time to time, I get an email from George Potter.  He has a website called the Nephi Project.  I heard him speak a few years ago on research he has done in Yemen.  His research is pretty well-respected, and it appears he has a very good candidate for Nephi’s Harbor, and he may have found the River Laman in Saudi Arabia that is mentioned by Lehi in the Book of Mormon.  (I really need to write a review of his and another researcher’s work–they are really good.)  Potter thinks that Lehi and his family followed the frankincense trail to Yemen before setting sail for the New World.

George has recently shifted his focus from the Old World to the New World.  George is a proponent that the Book of Mormon lands are in Peru.  His latest newsletter dated Oct 13, 2009, says,
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I was surprised at the recent burst of activity on my post back in April titled, Debunking the Spaulding Manuscript Theory. One of my commenters (Roger) seem to believe the Spaulding Theory still has merit.  I even had Craig Criddle stop by.   He is a leading proponent of the theory and published a peer-reviewed article at Oxford in support of this theory.  (You need a subscription to read it, but the abstract can be found there.)

Roger took issue Brodie’s characterization that Spaulding’s manuscript was “devoid of religious material”, and made several references to religious writings in this comment.  So, if Roger is right, it seems there should be quite a few religious similarities between this Spaulding manuscript, and the Book of Mormon, right?

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This is a post to talk about a lesser known Mormon hero.  My wife has many pioneer ancestors.  In reading The Forgotten Kingdom, by David Bigler, he makes a few references to Reddick Allred, who is a distant uncle of my wife.  I wanted to highlight a good, Mormon man, relatively unknown, who just did the best he could.

Chapter 5 deals with the Handcart disasters so many Mormons are familiar with.  The Martin and Willie Handcart companies started for Utah too late in the year, and ended up stranded in early blizzards in Wyoming.  Reddick Allred was part of the rescue team.  Here’s what the book says on page 115,

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If one searches around the bloggernacle, you’ll find a snarky comment about how the church traded polygamy for statehood, or that the church just wimped-out on polygamy.  Such comments don’t seem to take into account how much pressure the US government was putting on the church–it was literally trying to snuff it out if the church didn’t back down from polygamy.  I’d like to get into some of these details leading up to the Manifesto.  I talked about the Manifesto previously in the context of whether the prophet would ever lead the church astray.  It should be noted that the church had been fighting anti-polygamy legislation for nearly 30 years, so I think it should be noted that the Manifesto banning polygamy in 1890 was not a spur-of-the-moment quick capitulation.  UPDATE:  I just finished Forgotten Kingdom, and I want to add some additional information.  I’ve highlighted this in purple below.

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A friend of mine let me know about this news item at Signature Books.  Apparently, one of their authors (David Wright) has a new book published by Oxford University Press.  For those of you who don’t know, Oxford is known as a pretty tough place to publish.  They have pretty high scholarly standards, so getting published there lends one some great credibility.  So, the original press release at Signature stated that the Ten Commandments were plagiarized from Hammurabi.  The old quote from the site is below.  However, David Wright brought to my attention a correction in the press release.  I will show both of them.

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Ok, comparing these two books might seem a bit odd, but let me explain.  First of all, I’ve already done a few posts on Abraham.  In the first, I compared the Book of Abraham to the Koran, and wondered if Joseph might have translated an Islamic text, because the story found in the Book of Abraham where Abraham destroys his father’s idols is quite similar to a Koranic tale.  Then my second post on Abraham, I learned that this story is also found in the Jewish Midrash, so there is another non-biblical source for this story.

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Over the last year, I have come across a few bloggers who are members of the Community of Christ (formerly known as RLDS).  I have always been curious about the Community of Christ, and have often wondered the differences in worship between their services, and LDS services.  I wanted to share some of the stuff I’ve learned.

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